Thursday, April 30, 2009
Klein Tools
Leather:
Canvas:
Also new discovery: Beckel Canvas bags! Thick canvas with leather reinforcements. Great names, like War Bag and Possibilties Bag. Now I'm sad that I went out and impulse bought a small AA duffle for traveling this weekend.
Wednesday, April 22, 2009
STP Alternatives
Australian Bag Outfitters Brumby Duffle bag - $99.95 (orig $170)
Bric's Cargo Duffel Bag - $170.95 (orig $345)
Sandstorm Kenya Canvas and Cowhide Laikipia bag - $169.96 (orig $290)
Sandstorm Kenya Canvas and Cowhide Explorer bag - $199.95 (orig $340)
Friday, April 17, 2009
2 F's
Social media tends to be understood as a kind of freedom to express ourselves in a new way; interactivity liberates us from one-way communication and affords us the opportunity to speak and participate. But this “freedom” can function as a kind of compulsion, as part of what Baudrillard et. al. called the “fun morality.” Foucault insisted that power is both decentralized (not a matter of some authority telling you what you must do) and productive (it allows more things to have a kind of social being, not fewer; creates more data, not less). In an interview in Power/Knowledge, he says, “What makes power hold good, what makes it accepted, is simply the fact that it doesn’t only weigh on us as a force that says no, but that it traverses and produces things, it induces pleasure, forms knowledge, produces discourse.” Various modern technologies have brought about what he calls “a new economy of power” that allows “the effects of power to circulate in a manner at once continuous, uninterrupted, adapted, and ‘individualized’ throughout the entire social body.” In other words, there is no way to sneak around power because we are basically bathing in it, breathing it in and out at all times.
The Meaning of Hipsterdom
I revisited Marginal Utility, and found some juicy new articles up. Some excerpts:
What?
“Hipsterism,” as I tried to argue in this post, is more a fear of irrelevance or phoniness than it is an aesthetic one would purposely adopt. It is the shadow that passes over us when we begin to tentatively plan to do something unconventional, the chill that tells us that maybe it would be safer to do nothing rather than become one of them, trying for cool but failing. That is to say, “hipsterism” is the term for that sinking feeling that cool is at stake in any endeavor, and that nothing can be pursued for its own sake anymore. Of course that is not true, but it often feels like it is, and the image of a stereotype arriviste hipster is there to personify that feeling. And the final twist is that once we begin to fear becoming hipsters, begin thinking primarily about the way what we are doing will be perceived by others who somehow can see through us to the roots of our motivations, we become at that very moment hipsters ourselves.
And, why do we even talk about it?
It boils down to a question of where a generation of educated, privileged, creative class sorts of people are ending up. As a group, those who wind up being hipsters tend to have a good deal of opportunity, so if hipsterism is a kind of psychological/cultural zombie state (suggested by the Time Out New York article, and the Adbusters article from a couple years ago “Hipsters: The Dead End of Western Civilization”) then there is a vast amount of potential being wasted.
Those of us who routinely write about “culture,” including cultural ephemera, do so exactly because we’re trying to figure out what (if anything) its impact will be on wider society and the way we live our own lives. Culture routinely has a more immediate impact on us than politics does, but it’s often harder to pin that impact down because it’s more subtle and variable (which also means that people are more likely to disagree on what’s important based on where they live, who they interact with, etc.) It’s a vicious cycle, to a certain extent: when no one is aggressive in calling attention to something in culture and explaining what its significance is, people get progressively more resistant to the idea that anything cultural is really that lasting or important — because they certainly can’t see what its significance could be!
I think the way out is to grow out of it. Once you have a family and kids, assuming you take your roles seriously, you really don't have much time to care about identity by way of interests, fashion and particular tastes. I look forward to that freedom, as I feel like I'm running a race that isn't worth it at all. It's the easy thing to care about- it makes me world so much smaller and managable. It's especially not worth it to even be aware of this culture, I think. Find a way to feel good about yourself, and then move on, because there are so many other issues outside of yourself! And those hipsters who really, really love culture could hope to become successful and influential tastemakers. Do it for a job. But that is a highly unlikely outcome for most.
Thursday, April 16, 2009
Clarks Desert Boots
Going along with the waxed fabric craze, I am particularly impressed with the new waxed taupe version of the Desert Boots offered in the Spring 2009 line. Being leather and waxed, they will age beautifully. Too bad the smallest size is mens 8! (I wear 7.) Edit: I found a size 7, amazingly enough, on the amply stoked Onlineshoes.com. Wooh!
Sorta look like 90's Doc Martin's eh? Often imitated, but can never beat!
Img sources: high snobiety, hypebeast
Wednesday, April 15, 2009
So Far Around the Bend
Hear
I know you're a serious lady
Living off a teacup full of cherries
Nobody knows where you are living
Nobody knows where you are
Take a bath and get high through an apple
Wanted to cry but you can't when your laughing
Nobody knows where you are living
Nobody knows where you are
You're so far around the bend
You're so far around the bend
I'll run through a thousand parties
I'll run through a million bars
Nobody knows where you are living
Nobody knows where you are
You've been humming and I think it's forever
Praying for Pavement to get back together
Nobody knows where you are living
Nobody knows where you are
You're so far around the bend
You're so far around the bend
There is no leaving New York
There is no leaving New York
-The National
Monday, April 13, 2009
Buttons
Friday, April 10, 2009
More Boredom Quotes
Nothing is so stifling as symmetry. Symmetry is boredom, the quintessence of mourning. Despair yawns. There is something more terrible than a hell of suffering -- a hell of boredom.
VICTOR HUGO, Les Misérables
Life is never boring but some people choose to be bored. The concept of boredom entails an inability to use up present moments in a personally fulfilling way. Boredom is a choice; something you visit upon yourself, and it is another of those self-defeating items that you can eliminate from your life.
WAYNE W. DYER, Your Erroneous Zones
I am convinced that boredom is one of the greatest tortures. If I were to imagine Hell, it would be the place where you were continually bored.
ERICH FROMM, The Dogma of Christ
Boredom is the self being stuffed with itself.
WALKER PERCY, Lost in the Cosmos
Dapper
OK so I freely admit I have very little knowledge or interest in "old" music, especially old school funk/soul. The beats, style, and crooning never really appealed to me and the music just sounds too dated (production-wise). I had the impression that only older people who were alive back in the day, uber-serious audiophiles, and young people with loose and lazy taste in pop liked that kind of music. But in the past few weeks, I've come across a stellar, catchy, standalone track by Sharon Jones and the Dap Kings, which is found on the Dark Was the Night compilation. And this morning, someone was filling on for John Aielly, and played this fabulous and interesting instrumental, which I enjoyed on my way to work. Looked it up later- The Menahan Street Band, which is also comprised of some of the Dap Kings. Hear em!
Inspiration Information (Shuggie Otis cover) - Sharon Jones and the Dap Kings
Contender - The Menahan Street Band
Img source: St. Louis Today
Thursday, April 09, 2009
Boredom: 1 of the 2 curses of life
The playwright Samuel Beckett says we have only two options in this world: suffering or boredom. We get to choose which. As he puts it:
"The pendulum oscillates between these two terms:
Suffering—that opens a window on the real
and is the main condition of the artistic experience—
and Boredom."
Weakly Constituted
Wednesday, April 08, 2009
Camping: Pace Bend
Another time, I went with Rachel and Kristi to a small camp spot of Travis Lake, past the quaint boating town of Volente. We did primitive camping, but had a nice fire going. As we arrived at dusk, the view of the silent lake was gorgeous in the dying light. Another time a big group of us girls went to Pace Bend (Me, Rachel, Kristi, Erin, Jennifer) and had a great cookout. Rachel had her first cigarillo, and her and I woke up in the middle of the night because it was raining and we covered everyone's things. We were going to make pancakes for breakfast, but when we woke up, we saw that raccoons had ransacked our bags of food we stupidly left out. It was still sort of funny. The earliest camping trip I remember was with Sara (now married and living in St. Louis) and Courtney. We went to Muleshoe Bend and they drank whiskey in lieu of dinner. I had no idea where any of these campsites were when we went, as I didn't plan or drive, so each time I relished being in the unfamiliar hillcountry and the mystery of never really knowing where I was.
Tuesday, April 07, 2009
Goodreads Fail
And this is why you don't accept random invites on GoodReads. Idiotic tweenies ruining the Internet, filling it with dumb questions and comments. (Sorry for the crappy screenshots. Windows is dumb at resizing. Click on the images for true size)
Friday, April 03, 2009
Philip Pullman in-depth
The kingdom of heaven promised us certain things: it promised us happiness and a sense of purpose and a sense of having a place in the universe, of having a role and a destiny that were noble and splendid; and so we were connected to things. We were not alienated. But now that, for me anyway, the King is dead, I find that I still need these things that heaven promised, and I’m not willing to live without them. I don’t think I will continue to live after I’m dead, so if I am to achieve these things I must try to bring them about – and encourage other people to bring them about – on earth, in a republic in which we are all free and equal – and responsible – citizens.
Now, what does this involve? It involves all the best qualities of things. We mustn’t shut anything out. If the Church has told us, for example, that forgiving our enemies is good, and if that seems to be a good thing to do, we must do it. If, on the other hand, those who struggled against the Church have shown us that free enquiry and unfettered scientific exploration is good – and I believe that they have – then we must hold this up as a good as well.
Whatever we can find that we feel to be good – and not just feel but can see with the accumulated wisdom that we have as we grow up, and read about history and learn from our own experiences and so on – wherever they come from, and whoever taught them in the first place, let’s use them and do whatever we can do to make the world a little bit better.
..
I’m amazed by the gall of Christians. You think that nobody can possibly be decent unless they’ve got the idea from God or something. Absolute bloody rubbish! Isn’t it your experience that there are plenty of people in the world who don’t believe who are very good, decent people?
Yes. I’m just curious to know where it comes from.
For goodness’ sake! It comes from ordinary human decency. It comes from accumulated human wisdom – which includes the wisdom of such figures as Jesus Christ. Jesus, like many of the founders of great religions, was a moral genius, and he set out a number of things very clearly in the Gospels which if we all lived by them we’d all do much better. What a pity the Church doesn’t listen to him!
His Dark Materials
I finished the last of the 3 books in Philip Pullman's His Dark Materials series. No more nights of running to Book People at 10 AM to pick up the next book. It was a tremendous read, full of adventure, love, and loss. And it is a book for children! Those are the stories I swallow best. The theological and philosophical content in the book couldn't have come at a more appropriate time. It was as if the book knew..
“When you stopped believing in God,” he went on, “did you stop believing in good and evil?”
“No. But I stopped believing there was a power of good and a power of evil that were outside us. And I came to believe that good and evil are names for what people do, not for what they are. All we can say is that this is a good deed, because it helps someone, or that’s an evil one, because it hurts them. People are too complicated to have simple labels.”
“Yes,” said Lyra firmly.
“Did you miss God?” asked Will.
“Yes,” Mary said, “terribly. And I still do. And what I miss most is the sense of being connected to the whole of the universe. I used to feel I was connected to God like that, and because he was there, I was connected to the whole of his creation. But if he’s not there, then…”
---
““What work have I got to do, then?” said Will, but went on at once, “No, on second thought, don’t tell me. I shall decide what I do. If you say my work is fighting, or healing, or exploring, or whatever you might say, I’ll always be thinking about it. And if I do end up doing that, I’ll be resentful because it’ll feel as if I didn’t have a choice, and if I didn’t do it, I’ll feel guilty because I should. Whatever I do, I will choose it, no one else.”
“Then you have already taken the first steps toward wisdom,” said Xaphania.”
Img source: Amazon